There is a big problem with Sanatan dharma (Hinduism); since
it is as old as time itself, it is completely distorted, one theory contradicts
others, there are countless debates also manmade stories but we can always learn
from these stories just as an ant cleverly eats sugar from a sugar / sand
mixture
One such story is of the king Kaushik who later came to
be known as Vishvamitra
While travelling with his army king Kaushik halted at
the ashram of Brahmarishi Vashista who was able to feed the entire army because
he was gifted with kamadhenu, a miraculous cow of plenty who provides her owner
whatever he desires. The king had all resources but like always the more you
get the less you have, so now the king desired to have Kamadhenu, when the sage
refused he tried to take away the cow by force (are not all rulers / lawmakers
like that, always above and misusing the law)
This time instead of life giving food, an army came out
of Kamadhenu who soon defeated the entire army of the shocked king. Angry with
a bruised ego he wanted to take revenge and get the cow by all means, realizing
the limitations of human strength, he turned towards penance (tapasya), after all
ascetic practices carried out to achieve spiritual power, he became a Rajrishi,
having control of the elements which he could also use in a destructive way
He attacked and destroyed Vashista’s ashram also killed
his sons but could not manage to harm Vashista who simply kept his spiritual
staff in front of him as a shield, humiliated for the second time, now the king
wanted to be a Brahmarishi so that he
may have the same powers as Vashista rishi
Here starts his journey, where he renounced his kingdom, all the luxuries he was used to, even simple food and at a later state even his breath was brought to the bare minimum required. There were many instances during this journey which freed him of his greed, jealousy, anger, and other negative emotions, like the episode with menka where he could free himself of the attachment towards a woman.
Now the time came when he could be declared as a
Brahamrishi; he wanted to accept the title in the presence of Vashista.
Vashista appeared and this time too he blessed him like
he used to bless him before, Kaushik was expecting to be greeted by Vashista as
a Brahamrishi, since they were equals now and not be blessed by him, since
blessing is only given to the one who is lower than own self, by now having
overcome his hate and anger, he had the ability to self reflect on himself, as
to why Vashista still did not consider
him to be the equal to him and he got his final awakening, he realized the
nature of his ego, the futile quest / ego exercise to become a Brahamrishi just
to let Vashista down, he reflected on
his wrong doings, now he did not feel like accepting the title and the powers.
This was the time, sensing the positive change in him; Vashista greeted him as
he would greet a Brahamrishi and addressed him as a Brahamrishi
Kaushik had become a Brahamrishi solely on virtue of
his penance (tapasya) without any help from anyone; his story is an example of
what a human could achieve solely on basis of will power and strength, he had also
gone against the God’s to create a separate constellation, the heaven for
trishanku. Knowing this quality about him the God’s requested him to find a
solution to guide humans in the dark ages.
So once again after his countless years of penance, he
once again went into deep mediation and from ether he extracted the 24
syllables of the Gayatri mantra and gifted it for the benefit of mankind; hence
he came to be known as Vishvamitra—the friend of the universe (vishva meaning
universe and mitra meaning friend)
Tat |
sa |
vi |
tur |
|
va |
re |
ṇi |
yaṃ |
bhar |
go |
|
de |
va |
sya |
|
dhī |
ma |
hi |
dhi |
yo |
yo |
naḥ |
|
pra |
cho |
da |
yāt |
Note: while chanting vare ṇi yam it is treated as vare ṇyam, that is ni is not pronounced
The Gayatri mantra is in the Rig Ved. Ved is the
highest intuition possible for a being, since all knowledge is stored in ether
from where it is invited; nothing is invented by human only invited from ether
Upper caste believe that only they have the right to
chant the Gayatri mantra, if that was the case Vishvamitra would have been
named brahmin mitra (friend of Brahmins and not as a vishva mitra—friend of the
universe)
Click below link to read the inspirational story of how
the Ashtakshari mantra--“Om Namo Narayana”
was given to all irrespective of caste
https://bhoj11.blogspot.com/2012/07/ramanuja-saint-who-broke-tradition-for.html
Now most of the recensions / sakhas of the Vedas are
lost because of the Brahmin’s who were the custodians of the Vedas they have
done nothing except turning religious places into business houses, amassing
wealth and looking down on their fellow beings
We can gain from the story of a mortal who overcame all
human vices and on basis of his will power and strength alone became so useful
to society, that he came to be known as Vishvamitra—the friend of the universe.
In the dark ages we are orphaned spiritually with no
guidance, we have to find our own way amidst endless suffering. The Gayatri
mantra develops our Buddhi (intellect) with which we can differentiate between
right and wrong (the difference between a human and an animal is that
humans have buddhi / intellect) In a
society which is constantly trying to make us into something else, politicians
and religious leaders use mind control, it is for us to sharpen our buddhi /
intellect
Before we chant any Ved mantra we touch our head and
mention the name of the Rishi who gifted us this mantra (alike placing his feet
on our head) touch our nose and name the
Chandas or Vedic metre of the mantra, since
the mantra would have been distorted in time had the Vedic meter not followed,
hence Vedic meter is as important as breath, hence we touch nose, no life
without breath similarly no life in the mantra without its chandas (the vedic
meter of Gayatri mantra is Gayatri) then touch the heart and name the presiding
deity of the mantra
So in the case of Gayatri mantra
touch |
say |
|
head |
vishwamitra
rishihi |
विश्वामित्र ऋषि: |
Nose |
Gayatri
chandah |
गायत्री छंद: |
heart |
Savita
Devta |
सविता देवता |
There is a longer version of the Gayatri mantra form
Yagur Ved which is explained in this video, also the meaning and correct
pronunciations are given in this video
Longer version of the Gayatri mantra, not used for
chanting but during sandhya prayers and pranayam
ॐभूः ॐभुवः ॐस्वः
ॐमहः ॐजनः ॐतपः ॐसत्यम्
ॐ तत्सवितुर्वरेण्यं भर्गोदेवस्यधीमहि
धियोयोनःप्रचोदयात्।
ॐआपोज्योतीरसोऽमृतं ब्रह्म भू र्भुवः स्वरोम्॥
Om Bhuuh Om Bhuvah Om Svah
Om Mahah Om Janah Om Tapah Om Satyam
Om Tat-Savitur-Varennyam Bhargo Devasya Dhiimahi
DhiyoYo Nah Pracodayaat |
Om AapoJyotiiRaso[a-A]mrtam Brahma Bhuur-BhuvahSvar-Om
||
There is a verse in the Ramayana which also helps to
develop buddhi / intellect (as told by the Shankaracharya of Govardhan math
Swami Nischalananda Saraswati)
जनकसुता जग जननि जानकी । अतिसय प्रिय करुनानिधान की ॥
ताके जुग पद कमल मनावउँ ॐ जासु कृपा निरमल मति पावउँ ॥
janakasuta jag janani janaki. atisay priy karunanidhan
ki॥
take jug pad kamal manavun. jasu kripan niramal mati
pavun
This is the video of the above verse
Research reports on the benefit of chanting the Gayatri
mantra, both for ourselves as well on behalf of others are available on the
net.
May we all chant this great mantra and purify our
buddhi / intellect
Speaking about mantras, the maha mantra which ISKON--The
International Society for Krishna Consciousness followers chant is taken from
the Kali-Santarana Upanishad also called Kalisantaraṇopaniṣad. When Sri Chaitanya Mahaprabhu promulgated the Mahamantra, it was
rendered with Krishna's name's first, the original maha mantra is with Ram’s
name first
Hare Ram Hare Ram , Ram Ram Hare Hare
Hare Krishna Hare Krishna , Krishna Krishna Hare Hare
The pronunciation of word RAM is same as pronouncing
OM—first lips are open then closed, but if you say rama instead of ram, the lip
moment is open-close-open
OM is the moola (root) mantra of the Vedas, hence it
contains all that is in the Vedas
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