One is attached to the world in hate as much as he
is attached to the world in love; one has to go beyond both, by neither
accepting nor rejecting anything.
Abraham Lincoln once said-- “You can tell the
greatness of a man by what makes him angry”; for it is very natural for a
righteous person who always tries to walk on the path of dharma to feel angry
looking at the society in general—the hypocrisy of the leaders, a world of
constant comparison and competition, the increasing gap between the super-rich
and the poor.
However the Ashtavakra Gita, says:
Bondage is when the mind longs for something, Grieves about something, rejects something, holds on to something, and is pleased
about something or displeased about
something.
Liberation is when the mind does
not long for anything, grieves about anything, rejects anything, or holds on to
anything, and is not pleased about anything or displeased about anything
So we are equally bond to this world, both in love and in hate
Further, the Ashtavakra Gita says
A Bhogi (who is after
more and more of enjoyment) as also a yogi who is bent on renouncing all
enjoyments are both qualitatively on the
same plane
The minds of both are
on "enjoyment' one for grasping it and the other for leaving it.
One has to go beyond
both by adopting the attitude of a witness (Sakshi) i.e. by neither accepting
nor rejecting.
So a person should not worry about the surroundings
but concentrate on himself
Everyone wants a change in society, but how many
are seeking a change in themselves; for the world can only change if there is a
shift in consciousness, and this will happen when individuals change themselves
rather than hoping for the world to change
“The only hope for humankind is the transformation
of the individual. To change the world, you must first change yourself.”
Jiddu Krishnamurti
An enlightened being does not have to preach
others, his very existence is a blessing to all, and where ever he is, the surroundings
automatically change and he influences others without saying anything
I conclude by quoting another teaching from the
Ashtavakra Gita
Those who desire
pleasure
and those who desire
liberation
are both common in the
world.
Rare is the great soul
who
Desires neither
enjoyment nor liberation
the Ashtavakra Gita,
conveys that the liberated one is he who does not seek liberation